{"id":34904,"date":"2023-05-12T11:54:29","date_gmt":"2023-05-12T07:54:29","guid":{"rendered":"https:\/\/infonews.az\/?p=34904"},"modified":"2023-05-12T11:57:50","modified_gmt":"2023-05-12T07:57:50","slug":"yaquar-p%c9%99nc%c9%99si-zemfira-ziyadqizi-yeni-kitab-var","status":"publish","type":"post","link":"https:\/\/infonews.az\/?p=34904","title":{"rendered":"“YAQUAR P\u018fNC\u018fS\u0130” Zemfira Ziyadq\u0131z\u0131 – YEN\u0130 K\u0130TAB VAR"},"content":{"rendered":"

“YAQUAR P\u018fNC\u018fS\u0130” Zemfira Ziyadq\u0131z\u0131 – YEN\u0130 K\u0130TAB VAR<\/span><\/p>\n

 <\/p>\n

\u015eair – publisist Zemfira Ziyadq\u0131z\u0131n\u0131n “Yaquar p\u0259nc\u0259si” adl\u0131 ikinci poeziya toplusu bu g\u00fcnl\u0259rd\u0259 i\u015f\u0131q \u00fcz\u00fc g\u00f6r\u00fcb. Kitab\u0131n ilk oxucusu kimi haqq\u0131nda t\u0259qdimat yaz\u0131b oxucular\u0131 bilgil\u0259ndirm\u0259yi \u00f6z\u00fcm\u0259 borc bilir\u0259m. Aforizml\u0259rin birind\u0259 dediyi kimi, h\u0259r insan \u00f6mr\u00fc bir kitabd\u0131r: m\u00fc\u0259llifi tanr\u0131, obraz\u0131 insan, oxucusu zamand\u0131r!…<\/p><\/blockquote>\n

“\u0130NFONEWS”\u00a0<\/strong><\/a><\/p>\n

Zemfira Ziyadq\u0131z\u0131 \u2013 poeportretd\u0259n fraqmentl\u0259r, yaxud klassisizm v\u0259 \u00e7a\u011fda\u015f poeziyan\u0131n birg\u0259 qayna\u011f\u0131ndan \u00f6z \u00fcslubunu yaradan, p\u0259rvan\u0259t\u0259k s\u00f6z\u00fcn \u0259b\u0259di \u015f\u00f6l\u0259sind\u0259 yanma\u011f\u0131 \u00f6lm\u0259z h\u0259yat hesab ed\u0259n \u015fair\u0259!<\/p>\n

S\u00f6z\u0259 m\u00fcq\u0259dd\u0259s m\u0259b\u0259d kimi yana\u015f\u0131b, s\u00f6z\u00fcn qar\u015f\u0131s\u0131nda diz \u00e7\u00f6km\u0259yi \u00f6z\u00fcn\u0259 \u015f\u0259r\u0259f say\u0131b ki, bu inanc\u0131n\u0131 “Ey \u0259\u015f’ari s\u00f6z” q\u0259z\u0259lind\u0259 bariz s\u0259rgil\u0259yir.<\/p>\n

S\u00f6z\u2013 O m\u0259htab ki, diz \u00fcst\u0259 d\u00fc\u015f\u0259k dam\u0259nin\u0259,
\nQ\u0259lb\u0259 ayin\u0259 tuta, \u00e7\u00fcnki o da h\u00fccr\u0259lidir.<\/p>\n

F\u0259cri-sadiqd\u0259n ala nuru, t\u0259c\u0259llay\u0259 g\u0259l\u0259,
\nS\u00f6z\u00fcn ol q\u00fcdr\u0259ti aya, n\u0259 q\u0259d\u0259r cilv\u0259lidir, \u2013 dey\u0259r\u0259k, s\u00f6z\u0259 n\u0259 q\u0259d\u0259r ilahi bir anlam y\u00fckl\u0259s\u0259 d\u0259, insan\u0131n s\u00f6zd\u0259n daha y\u00fcks\u0259kd\u0259 durdu\u011funu a\u015fa\u011f\u0131dak\u0131 beytd\u0259 vur\u011fulay\u0131r:<\/p>\n

S\u00f6z\u0259 alud\u0259 ik\u0259n varl\u0131\u011f\u0131 inkar el\u0259m\u0259,
\n\u018fvv\u0259l Ad\u0259mdi g\u0259l\u0259n, s\u00f6z ki d\u0259han c\u00f6vh\u0259ridir.<\/p>\n

\u015eair\u0259nin \u00e7ox\u015fax\u0259li yarad\u0131c\u0131l\u0131\u011f\u0131 onun poetik ruhunun, d\u0259rinliyind\u0259n, impulsiv, emosianal v\u0259 estetikas\u0131ndan x\u0259b\u0259r verir. Bir \u015f\u0259hid \u015feirind\u0259 s\u00f6yl\u0259diyi kimi:<\/p>\n

D\u0259rdin d\u0259 \u00f6z b\u0259st\u0259si,
\nLayla dillisi varm\u0131\u015f.
\nYand\u0131r\u0131b da\u011f\u0131-da\u015f\u0131,
\nS\u0259cd\u0259y\u0259 qald\u0131r\u0131rm\u0131\u015f.
\n“Lay-lay balam, a lay-lay
\nK\u00f6rp\u0259 balam a lay-lay”
\nBu yar\u0131m\u00e7\u0131q \u00f6mr\u00fcn\u0259,
\nHans\u0131 libas\u0131 bi\u00e7\u0259k.
\nS\u0259n \u015f\u0259hid \u015f\u0259rb\u0259tini,
\nBiz \u0259silsiz v\u0259dl\u0259rin
\nYalan and\u0131n\u0131 i\u00e7\u0259k, \u2013 dey\u0259n \u015fair\u0259 xan\u0131m V\u0259t\u0259nin yaralar\u0131 il\u0259 birlikd\u0259 Az\u0259rbaycan\u00e7\u0131l\u0131\u011f\u0131n da T\u00fcrk\u00e7\u00fcl\u00fcy\u00fcn d\u0259 bir ad alt\u0131nda birl\u0259\u015fib, ulu bir ehram olaca\u011f\u0131n\u0131 sars\u0131lmaz bir \u00fcmidl\u0259 \u00f6z q\u0259l\u0259mind\u0259 “T\u00fcrk\u00fcn s\u0259si” adl\u0131 \u015feiri il\u0259 m\u00f6h\u00fcrl\u0259yir:<\/p>\n

S\u00f6nm\u0259z bir g\u00fcn\u0259\u015f\u0259m, \u0259b\u0259diyy\u0259t\u0259m,
\n\u015e\u0259rqind\u0259n q\u0259rbin\u0259 bar\u0131\u015f x\u0259ttimdir.
\n-Yarasa g\u00f6zl\u00fcl\u0259r, el\u0259 sanmay\u0131n!
\nQ\u00fcrubum, bat\u0131\u015f\u0131m n\u0259hay\u0259timdir.<\/p>\n

Ruhumun c\u00f6vh\u0259ri o, \u00c7ingizxandan,
\nBas\u0131lmaz q\u00fcdr\u0259tim, boz qurddan g\u0259lir.
\nT\u00fcrk\u0259m, n\u0259’r\u0259sind\u0259 aslanlar yatan,
\nSoyum, O\u011fuzxandan, Qorquddan g\u0259lir.<\/p>\n

O, h\u0259m bu xalq\u0131n k\u00f6k\u00fcn\u00fcn daha ulu oldu\u011funu v\u0259 zamanla T\u00fcrk\u00fcn qalibiyy\u0259tinin z\u0259ncirvari ard\u0131c\u0131ll\u0131\u011f\u0131n\u0131 s\u0131ralay\u0131r. \u015eairin poeziyan\u0131n b\u00fct\u00fcn janrlar\u0131na m\u00fcraci\u0259ti v\u0259 ald\u0131\u011f\u0131 n\u0259tic\u0259l\u0259r heyranedicidir. “Azadl\u0131q do\u011fulur x\u0259rab\u0259l\u0259rd\u0259n” \u015feirind\u0259 \u015fair\u0259 zaman\u0131n\u0131n a\u011fr\u0131lar\u0131n\u0131 dil\u0259 g\u0259tirir:<\/p>\n

\u0130nsanl\u0131q do\u011fulub n\u0259f\u0259s alacaq,
\nQ\u0131l\u0131nclar q\u0131n\u0131na qoyulan g\u00fcnd\u0259n.
\n\u018fzabl\u0131 yollar\u0131n yol\u00e7ular\u0131y\u0131q,
\nAzadl\u0131q do\u011fulur x\u0259rab\u0259l\u0259rd\u0259n.<\/p>\n

“\u0130tib-batmaq \u00fc\u00e7\u00fcn do\u011fulmam\u0131\u015fam”
\nQayadan \u00e7\u0131nq\u0131yan iti, s\u0259rt da\u015fam.
\nDaray\u0131b v\u0259t\u0259nin sa\u00e7\u0131n h\u00f6r\u0259nd\u0259,
\nAyaqlar alt\u0131nda tapdanmam\u0131\u015fam!\u2013 dey\u0259rk\u0259n d\u0259 \u00f6z\u00fcn\u00fc yox, istibdad\u0131n p\u0259nc\u0259sind\u0259 qandallanan X\u0259lil Rza Uluturk\u00fcn daxil\u0259n k\u00fckr\u0259y\u0259n azadl\u0131q hayq\u0131r\u0131\u015f\u0131n\u0131 \u00f6z daxilind\u0259n ke\u00e7ir\u0259r\u0259k q\u0259l\u0259m\u0259 al\u0131b.<\/p>\n

\u015eair\u0259 “Dustaq q\u0259l\u0259ml\u0259r” adl\u0131 \u015feirind\u0259 Zindan h\u0259yat\u0131 ya\u015fayan \u015fair v\u0259 \u0259dibl\u0259ri sadalamaqla X\u0259lilin d\u0259 zundan adl\u0131 ehkam\u0131na etiraz edir.<\/p>\n

X\u0259lilin ruhunda \u00e7\u0131rp\u0131n\u0131r\u00a0 \u00fcsyan,
\nNifr\u0259ti susdurur “canavarlar\u0131”
\nDuy\u011fular qabar\u0131r d\u0259li dal\u011fat\u0259k,
\nY\u0131x\u0131r g\u00f6z \u00f6n\u00fcnd\u0259n da\u015f divarlar\u0131.<\/p>\n

Q\u0259l\u0259m g\u00f6zl\u0259rind\u0259n, silah q\u0131n\u0131ndan,
\nAzadl\u0131q…hayq\u0131r\u0131b qan \u00e7il\u0259y\u0259nd\u0259,
\nYaz\u0131r “Lefortovo g\u00fcnd\u0259liyini”,
\nQandal aya\u011f\u0131nda, “V\u0259t\u0259n” dilind\u0259.<\/p>\n

Zemfira Ziyadq\u0131z\u0131 d\u00f6vr\u00fcn\u00fcn ziyal\u0131s\u0131 kimi tarixi m\u0259suliyy\u0259tini d\u0259rk ed\u0259r\u0259k \u00f6z yarad\u0131c\u0131l\u0131\u011f\u0131nda tarixi d\u00f6n\u0259ml\u0259r\u0259, v\u0259 faktlara d\u0259qiq n\u00f6qteyi-n\u0259z\u0259rd\u0259n, sa\u011flam d\u00fc\u015f\u00fcnc\u0259 il\u0259\u00a0 yana\u015f\u0131r, hadis\u0259l\u0259ri d\u00fczg\u00fcn m\u00fchakim\u0259 edir. Bu d\u0259rketm\u0259 qabiliyy\u0259tini tanr\u0131 il\u0259 ba\u011flay\u0131b m\u0259sn\u0259vi janr\u0131nda yeni yazd\u0131\u011f\u0131 “Hikm\u0259tnam\u0259” \u0259s\u0259rind\u0259 bel\u0259 deyir:<\/p>\n

Dahil\u0259r ucaltm\u0131\u015f s\u00f6z m\u0259b\u0259dini,
\nN\u0259sill\u0259r g\u0259tirsin n\u0259hay\u0259tini.
\nBir z\u0259rr\u0259 xidm\u0259tim var is\u0259 y\u0259qin,
\nBu b\u00f6y\u00fck l\u00fctf\u00fcd\u00fcr uca xaliqin.
\nBir z\u0259rr\u0259m qar\u0131\u015fsa s\u00f6z x\u0259zn\u0259sin\u0259,
\nK\u0259b\u0259t\u0259k d\u00f6n\u0259r\u0259m h\u0259r q\u0259tr\u0259sin\u0259.
\nD\u00fc\u015fs\u0259m kandar\u0131na qum dan\u0259sit\u0259k,
\nRuhum m\u0259caz\u0131ndan xan\u0259 h\u00f6r\u0259c\u0259k.<\/p>\n

“Yaquar p\u0259nc\u0259si” poemas\u0131ndan ki\u00e7ik par\u00e7alarla \u00e7\u0131xar\u0131\u015f ed\u0259r\u0259k diqq\u0259tiniz\u0259 \u00e7atd\u0131rmaq ist\u0259yir\u0259m.<\/p>\n

Tanr\u0131 insan yaratd\u0131 h\u00f6km\u00fcn\u00fcn q\u00fcdr\u0259tiyl\u0259,
\n\u0130nsan d\u00fcnya yaratd\u0131 a\u011fl\u0131n\u0131n siql\u0259tiyl\u0259.<\/p>\n

Poemadan iki misran\u0131 \u00f6n\u0259 \u00e7\u0259km\u0259kl\u0259 \u015fair\u0259nin ruhunun ilahi q\u00fcdr\u0259td\u0259n g\u00fcc ald\u0131\u011f\u0131n\u0131, ruhuna \u00e7\u00f6k\u0259n q\u0259m y\u00fck\u00fcn\u00fc ilahi s\u00f6z nurunda cilalad\u0131\u011f\u0131n\u0131n \u015fahidi oluruq. Ona verilmi\u015f bu s\u00f6z s\u0259lt\u0259n\u0259tini R\u0259bbinin ona b\u00f6y\u00fck l\u00fctf\u00fc say\u0131r, s\u00f6z\u0259 poeziya adl\u0131 musiqi b\u0259st\u0259l\u0259yir, s\u00f6z\u0259 tap\u0131n\u0131r, s\u00f6z\u00fcn i\u015f\u0131\u011f\u0131nda q\u0259lb\u0259n, fikr\u0259n t\u0259mizl\u0259nir, nirvanil\u0259\u015fir. Onun \u015feirl\u0259ri il\u0259 ba\u015f- ba\u015fa qal\u0131nca g\u00f6z\u00fcn\u00fcn \u00f6n\u00fcnd\u0259 sinema zal\u0131 canlan\u0131r sanki. Ruhun, varl\u0131\u011f\u0131n s\u00f6z\u00fcn sehrind\u0259 \u0259riyib itir. Hadis\u0259l\u0259r real bir \u015f\u0259kild\u0259 s\u0259nin \u0259traf\u0131nda c\u0259r\u0259yan edir kimi dal\u0131rsan. \u015eairin, poeziyan\u0131n b\u00fct\u00fcn janrlar\u0131na m\u00fcraci\u0259ti v\u0259 ald\u0131\u011f\u0131 n\u0259tic\u0259l\u0259r heyranedicidir. Onun oxucu k\u00fctl\u0259sin\u0259 t\u0259qdim etdiyi “Yaquar\u00a0 p\u0259nc\u0259si”\u2014 “Kainat\u0131n do\u011fu\u015fu”,\u00a0 “Xosrov v\u0259 \u015eirin”, “\u015e\u0259hid balas\u0131”dan\u00a0 sonra 4-c\u00fc\u00a0 poemas\u0131d\u0131r.
\n“Yaquar p\u0259nc\u0259si” “Yarad\u0131l\u0131\u015f”\u0131n m\u0259sn\u0259viy\u0259 \u00e7\u0259kilmi\u015f n\u0259zmidir. Qeyd edim ki, “Yarad\u0131l\u0131\u015f” kitab\u0131nda bu hadis\u0259l\u0259r 5-10 misral\u0131q ki\u00e7ik hekay\u0259l\u0259r kimi yaz\u0131lsa da, Zemfira Ziyadq\u0131z\u0131 \u00f6z t\u0259x\u0259yy\u00fcl\u00fcnd\u0259, onun obraz dilini m\u0259sn\u0259vi \u015firinliyind\u0259, hadis\u0259l\u0259r\u0259 geni\u015f format ver\u0259r\u0259k yaz\u0131b. \u018fs\u0259r boyunca \u015fairin b\u00fct\u00fcn s\u00f6z ehtiyat\u0131n\u0131n n\u0259hrini g\u00f6rm\u0259k m\u00fcmk\u00fcnd\u00fcr. Ad\u0259m v\u0259 H\u0259vvan\u0131n yaran\u0131\u015f\u0131ndan taki Qabilin Habili \u00f6ld\u00fcrd\u00fcy\u00fcn\u0259 q\u0259d\u0259r \u0259n ki\u00e7ik detallar\u0131na q\u0259d\u0259r d\u0259qiqlikl\u0259 i\u015fl\u0259nmi\u015f bu \u0259s\u0259rd\u0259, “Yaquar”\u0131n y\u0259ni N\u0259fs”in insan\u0131n q\u0259lbin\u0259 atd\u0131\u011f\u0131 p\u0259nc\u0259dir ki, \u015feytan ilk n\u0259fs toxumunu H\u0259vvan\u0131n q\u0259lbin\u0259 \u0259kdi. H\u0259vva n\u0259fsin\u0259 yenik d\u00fc\u015f\u00fcb, bu\u011fda a\u011fac\u0131n\u0131n meyv\u0259sini yem\u0259kl\u0259 \u00f6z n\u0259slini \u0259b\u0259di h\u0259yatdan, ucunda \u00f6l\u00fcm olan bir h\u0259yata s\u00fcr\u00fckl\u0259di. Zemfira Ziyadq\u0131z\u0131n\u0131n poemaya verdiyi bu ki\u00e7ik proloqda b\u00fct\u00fcn \u0259s\u0259rin f\u0259sil-f\u0259sil ard\u0131c\u0131ll\u0131qla a\u00e7\u0131lan kodlar\u0131 var.
\nN\u0259fs (proloq)
\nF\u0259l\u0259k d\u0259rs \u00e7\u0131xarmay\u0131r,
\nZaman\u0131n g\u0259rdi\u015find\u0259n.
\nS\u0259pir fitn\u0259 toxumu,
\n\u018fl \u00e7\u0259km\u0259yir i\u015find\u0259n.
\nKainat\u0131n \u0259n ali,
\nVarl\u0131\u011f\u0131 olan insan.
\nEl\u0259 \u00f6z d\u00fc\u015fm\u0259nidir,
\n\u018fz\u0259l ba\u015fdan binadan.
\nDo\u011fru bir deyim vard\u0131r,
\n“Yaquar p\u0259nc\u0259sind\u0259”.
\nInsan \u00f6l\u00fcb ged\u0259c\u0259k,
\nN\u0259fsinin k\u00f6lg\u0259sind\u0259.
\nBu geni\u015f kainat\u0131,
\n\u00d6z\u00fcn\u0259 dar bil\u0259c\u0259k.
\nTamah tutacaq yerin,
\nN\u0259fs a\u011f\u0131l\u0131 sil\u0259c\u0259k.
\n\u00d6z\u00fcn hesab ed\u0259c\u0259k,
\nZaman\u0131n h\u00f6km\u00fcdar\u0131.
\nVaxt\u0131 g\u0259lib \u00e7atanda,
\nZaman k\u0259s\u0259r q\u0259rar\u0131.<\/p>\n

\u015eair “S\u00f6z m\u0259b\u0259di”\u00a0 v\u0259 “M\u0259hbus ka\u011f\u0131zlar” adl\u0131 \u015feirind\u0259 is\u0259 dahil\u0259rin ucaltd\u0131\u011f\u0131 m\u00fcq\u0259dd\u0259s m\u0259b\u0259di m\u0259ddah q\u0259l\u0259ml\u0259rd\u0259n qoruma\u011fa \u00e7a\u011f\u0131r\u0131r:<\/p>\n

Tarix yanl\u0131\u015f\u0131 sevm\u0259z,
\nS\u00f6z m\u0259b\u0259di uludur.
\nDili, ana dilimdir.
\nDili, Nizami dili,
\nD\u0259rdi, F\u00fczuli d\u0259rdi,
\nD\u0259rki, N\u0259simi d\u0259rki,
\nM\u0259caz\u0131, Sabirindir.<\/p>\n

Qeyd etm\u0259liy\u0259m ki, poeman\u0131 oxuyark\u0259n \u0259z\u0259ld\u0259n \u0259xlaq kodeksinin torpaq x\u00fcsusiyy\u0259tl\u0259rin\u0259 b\u0259nz\u0259ri g\u00f6z \u00f6n\u00fcnd\u0259dir. H\u0259vva n\u0259fsin\u0259, Ad\u0259m H\u0259vvaya yenilir. S\u0259rt qaya da n\u0259 q\u0259d\u0259r s\u0259rt olsa bel\u0259, suya yenilib \u0259riyir. Tanr\u0131 q\u0259z\u0259bl\u0259nib Ad\u0259m v\u0259 H\u0259vvan\u0131 c\u0259nn\u0259td\u0259n qovur.<\/p>\n

K\u0259d\u0259r i\u00e7ind\u0259 Ad\u0259m,
\n\u018ftrafa sald\u0131 n\u0259z\u0259r.
\nG\u00f6rd\u00fc o g\u00f6z\u0259l ba\u011fdan,
\nQ\u0259tiyy\u0259n yox bir \u0259s\u0259r.
\nTikanl\u0131 alaq otu,
\nB\u00fcr\u00fcm\u00fc\u015f h\u0259r t\u0259r\u0259fi.
\nQ\u0259lbi yanlb g\u00f6yn\u0259di,
\nYad\u0131na d\u00fc\u015fd\u00fc s\u0259hvi.
\nDedi aldanmasayd\u0131m,
\nH\u0259vvan\u0131n g\u00f6z ya\u015f\u0131na.
\nBu \u0259zab, \u0259ziyy\u0259tl\u0259r,
\nG\u0259lm\u0259z idi ba\u015f\u0131ma.<\/p>\n

Art\u0131q k\u0259sil\u0259n c\u0259zaya uy\u011fun bir h\u0259yat\u0131n ssenarisini \u015fair \u00f6z t\u0259f\u0259kk\u00fcr\u00fcn\u0259 istinad\u0259n ax\u0131na uy\u011fun \u015f\u0259kild\u0259 izaha burax\u0131r.<\/p>\n

Onlar\u0131n \u00e7oxlu sayda,
\nU\u015faqlar\u0131 do\u011fuldu.
\n\u0130lk o\u011flunun ad\u0131n\u0131
\nSev\u0259r\u0259k Qabil qoydu.
\nT\u00f6r\u0259yib artd\u0131 insan
\nAradan ke\u00e7di bir il.
\n\u0130kinci u\u015faq oldu,
\nD\u00fcnyaya g\u0259ldi Habil.<\/p>\n

\u0130blisin \u0259n g\u00fccl\u00fc silah\u0131 pax\u0131ll\u0131q hissinin insanl\u0131\u011f\u0131 baltalad\u0131\u011f\u0131n\u0131n add\u0131m-add\u0131m \u015fahidi oluruq.<\/p>\n

\u015eeytan yoldan \u00e7\u0131xar\u0131b,
\nN\u0259fsin\u0259 etdi k\u00f6l\u0259.
\nVerdi q\u0259ti bir q\u0259rar,
\nG\u0259r\u0259k ki Habil \u00f6l\u0259.
\nYerd\u0259n bir da\u015f g\u00f6t\u00fcr\u00fcb,
\nVurdu onun ba\u015f\u0131na.
\nQ\u0259tiyy\u0259n r\u0259hm etm\u0259di,
\n\u00d6z do\u011fma qarda\u015f\u0131na.
\nBununla insan o\u011flu,
\nT\u00f6r\u0259tdi ilk cinay\u0259t.
\nG\u0259l\u0259c\u0259k n\u0259sill\u0259r\u0259,
\nEd\u0259c\u0259kdi siray\u0259t.<\/p>\n

Sanki \u015fair zaman aras\u0131ndak\u0131 m\u0259saf\u0259 k\u0259siyini aradan g\u00f6t\u00fcrm\u00fc\u015f v\u0259 ke\u00e7mi\u015fl\u0259 bu g\u00fcn\u00fcm\u00fcz\u00fc t\u0259r\u0259zinin\u00a0 g\u00f6zl\u0259rin\u0259 qoyub mizan\u0131 yoxlay\u0131r v\u0259 “h\u0259l\u0259 d\u0259 h\u0259min ilk-i ya\u015fay\u0131r\u0131q” deyir.<\/p>\n

\u00c7iynind\u0259n yer\u0259 qoydu,
\nQatil \u00f6z qurban\u0131n\u0131.
\nBirc\u0259 tez azad olub,
\nQurtarayd\u0131 can\u0131n\u0131.
\n\u018fliyl\u0259 qazd\u0131 \u00e7ala,
\nQ\u0259lbi yand\u0131 a\u011flad\u0131.
\nC\u0259s\u0259di ora qoyub,
\n\u00dcst\u00fcn\u00fc torpa\u011flad\u0131.<\/p>\n

\u015eair insan\u0131n h\u0259r \u00e7irkin \u0259m\u0259lind\u0259n sonra pe\u015fimanl\u0131q hissi ke\u00e7irdiyini,\u00a0 anl\u0131q bir duy\u011fumu, ya pax\u0131ll\u0131\u011f\u0131n f\u0259rar\u0131n\u0131n g\u00f6z\u00fc kor etm\u0259simi? – dey\u0259 yen\u0259 d\u0259 g\u00fcnahlar\u0131 o saf ruhumuza libas bi\u00e7il\u0259n torpaq cismimizin aya\u011f\u0131na yaz\u0131r.<\/p>\n

Ad\u0259m \u00e7ox \u0259ll\u0259\u015fs\u0259 d\u0259
\nBu d\u0259rdiyl\u0259 ba\u015f-ba\u015fa.
\nYen\u0259 inanmam\u0131\u015fd\u0131
\nQarda\u015f q\u0131yar qarda\u015fa.
\n\u00c7al\u0131\u015f\u0131rd\u0131 bu fikri,
\nAtmaq \u00fc\u00e7\u00fcn ba\u015f\u0131ndan.
\nH\u0259r an dola\u015f\u0131b durur,
\n\u00c7\u0131xm\u0131rd\u0131 yadda\u015f\u0131ndan.<\/p>\n

Yarad\u0131l\u0131\u015f\u0131 n\u0259z\u0259r\u0259n \u00f6z t\u0259cr\u00fcb\u0259sind\u0259n ke\u00e7irib, yazanda da sanki ruh\u0259n o zamana qay\u0131d\u0131r v\u0259 hadis\u0259l\u0259r\u0259 \u00f6z bax\u0131\u015f buca\u011f\u0131ndan yana\u015f\u0131r. O c\u0259r\u0259yan\u0131n i\u00e7in\u0259 d\u00fc\u015f\u00fcr v\u0259 h\u0259l\u0259 d\u0259 \u015feytan\u0131n v\u0259sv\u0259s\u0259sind\u0259\u00a0 t\u00f6r\u0259dil\u0259n qanl\u0131 m\u00fcharib\u0259l\u0259ri insan z\u0259kas\u0131n\u0131n “Bermud \u00fc\u00e7buca\u011f\u0131” hesab edir.
\nQabilin g\u00f6zl\u0259rin\u0259 bax\u0131nca \u00fcz\u00fcnd\u0259 yaz\u0131lan g\u00fcnah\u0131n\u0131 g\u00f6r\u0259n Ad\u0259m Qabili l\u0259n\u0259tl\u0259yib evd\u0259n qovur.<\/p>\n

Qabili l\u0259’n\u0259tl\u0259di,
\nDedi indi get ya\u015fa.
\nG\u00fcnahkar vicdan\u0131nla,
\nBir \u00f6m\u00fcrl\u00fck ba\u015f-ba\u015fa.
\n\u00c7\u0259kil get uzaqlara,
\n\u015e\u0259nin\u0259 sald\u0131n l\u0259k\u0259.
\nBir daha yol verm\u0259r\u0259m,
\nKims\u0259 z\u00fclm\u00fcn\u00fc \u00e7\u0259k\u0259.<\/p>\n

9 cu f\u0259sild\u0259 Tanr\u0131 Yehova qada\u011fan olunmu\u015f a\u011fac\u0131n sirrini a\u00e7\u0131r.<\/p>\n

Indi deyim bilin siz,
\nN\u0259d\u0259n, o meyv\u0259ni m\u0259n.
\nYasaq edib ay\u0131rd\u0131m,
\nBa\u011fdak\u0131 meyv\u0259l\u0259rd\u0259n?
\n“Qada\u011fand\u0131r” s\u00f6z\u00fcn\u00fc,
\nDem\u0259s\u0259ydim insana.
\nIrad\u0259 anlay\u0131\u015f\u0131,
\n\u00c7ixmaz idi meydana.<\/p>\n

Dey\u0259r\u0259k \u0259slind\u0259 insan\u0131 \u00f6z hissl\u0259rini tan\u0131ma\u011fa, h\u0259yata, h\u0259r c\u00fcr m\u00fcbariz\u0259y\u0259 haz\u0131rlay\u0131r.<\/p>\n

Ad\u0259m duyub anlad\u0131,
\nTanr\u0131 m\u00fck\u0259mm\u0259ldi \u00e7ox.
\n\u018fslind\u0259 bu a\u011fac\u0131n,
\nBa\u015fqas\u0131ndan f\u0259rqi yox.
\nTanr\u0131 ist\u0259mi\u015f insan,
\n\u00d6yr\u0259nsin duy\u011fular\u0131.
\n“Qada\u011fan” s\u00f6z\u00fcyl\u0259 o,
\nOyand\u0131rm\u0131\u015f mara\u011f\u0131.<\/p>\n

\u018fs\u0259ri oxuduqca \u015fairin s\u00f6z ehtiyat\u0131n\u0131n daha d\u0259rin qatlar\u0131na enib s\u00f6zd\u0259n ucaltd\u0131\u011f\u0131 ehrama heyr\u0259t duymamaq m\u00fcmk\u00fcns\u00fczd\u00fcr.
\nSon f\u0259sil – Epiloq poeman\u0131n ad\u0131n\u0131n hardan g\u0259ldiyini v\u0259 h\u0259qiqi m\u0259nas\u0131n\u0131n kodlar\u0131n\u0131 a\u00e7\u0131r n\u0259hay\u0259t.<\/p>\n

Bayqu\u015f boylan\u0131b baxd\u0131,
\nInsan\u0131n daxilin\u0259.
\nDedi insan \u00f6m\u00fcrl\u00fck,
\n\u018fsir d\u00fc\u015f\u00fcb n\u0259fsin\u0259.
\nI\u00e7ind\u0259 yaran\u0131bd\u0131r,
\nN\u0259fs ad\u0131nda bir quyu.
\nDoldura bilm\u0259y\u0259c\u0259k,
\n\u00c7al\u0131\u015f\u0131b \u00f6mr\u00fc boyu.
\nN\u0259fs ad\u0131nda o p\u0259l\u0259ng,
\nQ\u0259lb\u0259 at\u0131b p\u0259nc\u0259sin.
\nInsana \u00f6mr\u00fc boyu,
\n\u00c7\u0259kdir\u0259r i\u015fg\u0259nc\u0259sin.<\/p>\n

Poemaya bu ki\u00e7ik fraqmentl\u0259rl\u0259 toxunaraq sizl\u0259ri tan\u0131\u015f etm\u0259y\u0259 \u00e7al\u0131\u015fd\u0131m. 10 f\u0259sil boyunca m\u0259sn\u0259vinin b\u00fct\u00fcn \u00e7alarlar\u0131n\u0131 n\u0259fislikl\u0259 i\u015fl\u0259y\u0259n \u015fair\u0259nin bu b\u00f6y\u00fck poemas\u0131 v\u0259 5 f\u0259sild\u0259n ibar\u0259t “Xosrov v\u0259 \u015eirin” poemas\u0131 onun poeziyas\u0131n\u0131n m\u00f6ht\u0259\u015f\u0259m portreti kimi m\u00fcasir \u0259d\u0259biyyat\u0131m\u0131za t\u00f6hf\u0259sidir.<\/p>\n

\"\"<\/p>\n

M\u018fTAN\u018fT DUY\u011eULU<\/span><\/strong><\/em>
\n\u015fair, publisist, Az\u0259rbaycan Yaz\u0131\u00e7\u0131lar Birliyinin \u00fczv\u00fc<\/p>\n","protected":false},"excerpt":{"rendered":"

“YAQUAR P\u018fNC\u018fS\u0130” Zemfira Ziyadq\u0131z\u0131 – YEN\u0130 K\u0130TAB VAR   \u015eair – publisist Zemfira Ziyadq\u0131z\u0131n\u0131n “Yaquar p\u0259nc\u0259si” adl\u0131 ikinci poeziya toplusu bu g\u00fcnl\u0259rd\u0259 i\u015f\u0131q \u00fcz\u00fc g\u00f6r\u00fcb. Kitab\u0131n ilk oxucusu kimi haqq\u0131nda… <\/p>\n","protected":false},"author":14,"featured_media":34905,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_mi_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[10,11],"tags":[15,8070,189,11012],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/infonews.az\/index.php?rest_route=\/wp\/v2\/posts\/34904"}],"collection":[{"href":"https:\/\/infonews.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/infonews.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/infonews.az\/index.php?rest_route=\/wp\/v2\/users\/14"}],"replies":[{"embeddable":true,"href":"https:\/\/infonews.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=34904"}],"version-history":[{"count":2,"href":"https:\/\/infonews.az\/index.php?rest_route=\/wp\/v2\/posts\/34904\/revisions"}],"predecessor-version":[{"id":34908,"href":"https:\/\/infonews.az\/index.php?rest_route=\/wp\/v2\/posts\/34904\/revisions\/34908"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/infonews.az\/index.php?rest_route=\/wp\/v2\/media\/34905"}],"wp:attachment":[{"href":"https:\/\/infonews.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=34904"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/infonews.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=34904"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/infonews.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=34904"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}