{"id":41610,"date":"2024-03-04T14:34:19","date_gmt":"2024-03-04T10:34:19","guid":{"rendered":"https:\/\/infonews.az\/?p=41610"},"modified":"2024-03-04T14:34:19","modified_gmt":"2024-03-04T10:34:19","slug":"q%c9%99rbi-az%c9%99rbaycan-folkloru-toplusunun-i-v%c9%99-ii-cildl%c9%99ri-yeni-kitab","status":"publish","type":"post","link":"https:\/\/infonews.az\/?p=41610","title":{"rendered":"\u201cQ\u0259rbi Az\u0259rbaycan folkloru\u201d toplusunun I v\u0259 II cildl\u0259ri – YEN\u0130 K\u0130TAB"},"content":{"rendered":"

\u201cQ\u0259rbi Az\u0259rbaycan folkloru\u201d toplusunun I v\u0259 II cildl\u0259ri – YEN\u0130 K\u0130TAB<\/span><\/p>\n

AMEA-n\u0131n Folklor \u0130nstitutu Elmi \u015furas\u0131n\u0131n q\u0259rar\u0131 il\u0259 \u201cQ\u0259rbi Az\u0259rbaycan folkloru\u201d toplusunun I v\u0259 II cildl\u0259ri n\u0259\u015fr olunub. Kitab\u0131n layih\u0259 r\u0259hb\u0259ri akademik Muxtar Kaz\u0131mo\u011flu-\u0130manov, redaktoru dosent \u018fziz \u018fl\u0259kb\u0259rli, I cildd\u0259ki folklor \u00f6rn\u0259kl\u0259rini toplayanlar dosent L\u0259man Vaqifq\u0131z\u0131 (S\u00fcleymanova) v\u0259 M\u0259hs\u0259ti S\u00fcleymanova, t\u0259rtib\u00e7isi L\u0259man Vaqifq\u0131z\u0131, II cildi toplay\u0131b t\u0259rtib ed\u0259n dosent \u0130lkin R\u00fcst\u0259mzad\u0259dir.<\/p><\/blockquote>\n

“\u0130NFONEWS”<\/strong><\/span><\/a> – un \u0130nstitutdan \u0259ld\u0259 etdiyi m\u0259lumat\u0131nda bildirilib ki, cildl\u0259r \u015e\u0259ki, Bil\u0259suvar, Salyan, Sabirabad v\u0259 B\u0259rd\u0259 rayonlar\u0131nda, h\u0259m\u00e7inin Nax\u00e7\u0131van Muxtar Respublikas\u0131 v\u0259 Bak\u0131 \u015f\u0259h\u0259rind\u0259 m\u0259skunla\u015fm\u0131\u015f q\u0259rbi az\u0259rbaycanl\u0131lardan toplanm\u0131\u015f folklor \u00f6rn\u0259kl\u0259ri \u0259sas\u0131nda t\u0259rtib olunub. Materiallar\u0131n b\u00f6y\u00fck \u0259ks\u0259riyy\u0259ti 2023-c\u00fc ild\u0259 topland\u0131\u011f\u0131 \u00fc\u00e7\u00fcn b\u00f6lg\u0259 folklorunun m\u00fcasir durumu, deportasiyan\u0131n b\u00f6lg\u0259d\u0259ki folklor m\u00fchitl\u0259rin\u0259 vurdu\u011fu z\u0259r\u0259r haqq\u0131nda ayd\u0131n t\u0259s\u0259vv\u00fcr yarad\u0131r. M\u00fcxt\u0259lif b\u00f6lm\u0259l\u0259rd\u0259n ibar\u0259t olan h\u0259r iki cildd\u0259 Q\u0259rbi Az\u0259rbaycan sakinl\u0259rind\u0259n toplanm\u0131\u015f \u0259fsan\u0259 v\u0259 r\u0259vay\u0259tl\u0259r, na\u011f\u0131llar, l\u0259tif\u0259l\u0259r, inanclar, bayat\u0131lar, n\u0259\u011fm\u0259l\u0259r, u\u015faq oyunlar\u0131 yer al\u0131b. Folklor toplamalar\u0131 zaman\u0131 m\u0259lum olub ki, ke\u00e7\u0259n \u0259srin 50-ci ill\u0259rind\u0259 b\u00f6lg\u0259d\u0259n deportasiya olunmu\u015f sakinl\u0259rin \u0259ks\u0259riyy\u0259ti b\u00f6lg\u0259ni s\u0259thi xat\u0131rlay\u0131r, yaln\u0131z ata-anas\u0131ndan e\u015fitdiyi m\u0259lumatlar\u0131 \u00e7atd\u0131r\u0131r. Amma 1988-1989-cu ill\u0259rd\u0259 deportasiya olunmu\u015f \u0259halid\u0259 b\u00f6lg\u0259 haqq\u0131nda xatir\u0259l\u0259r h\u0259l\u0259 d\u0259 canl\u0131l\u0131\u011f\u0131n\u0131 qoruyub saxlay\u0131b, onlardan b\u00f6lg\u0259d\u0259ki m\u0259kan v\u0259 yer adlar\u0131, ziyar\u0259tgahlar haqq\u0131nda maraql\u0131 m\u0259lumatlar\u0131 yaz\u0131ya almaq m\u00fcmk\u00fcnd\u00fcr.<\/p>\n

Folklor toplamalar\u0131 g\u00f6st\u0259rir ki, insanlar aras\u0131nda savadl\u0131l\u0131q artd\u0131qca onlar m\u0259d\u0259ni ehtiyaclar\u0131n\u0131 t\u0259kc\u0259 \u015fifahi deyil, h\u0259m d\u0259 yaz\u0131l\u0131 m\u0259nb\u0259l\u0259r vasit\u0259sil\u0259 \u00f6d\u0259yirl\u0259r. Bu hal t\u0259hsilli \u015f\u0259xsl\u0259r aras\u0131nda \u00f6z\u00fcn\u00fc daha qabar\u0131q g\u00f6st\u0259rir. Onlar \u00f6zl\u0259rinin b\u0259dii maraqlar\u0131n\u0131 kitab vasit\u0259sil\u0259 t\u0259min edir, kitabdan \u00f6yr\u0259ndikl\u0259ri r\u0259vay\u0259tl\u0259ri yeri g\u0259ldikd\u0259 ba\u015fqalar\u0131na da s\u00f6yl\u0259yirl\u0259r. N\u0259tic\u0259d\u0259 bu g\u00fcn \u015fifahi \u0259n\u0259n\u0259 t\u0259kc\u0259 a\u011f\u0131zdan-a\u011f\u0131za \u00f6t\u00fcr\u00fcl\u0259r\u0259k g\u0259l\u0259n n\u00fcmun\u0259l\u0259r hesab\u0131na deyil, h\u0259m d\u0259 yaz\u0131l\u0131 m\u0259nb\u0259l\u0259r hesab\u0131na formala\u015f\u0131r, yaz\u0131l\u0131 m\u0259nb\u0259l\u0259rd\u0259n al\u0131nm\u0131\u015f m\u0259tnl\u0259rin \u015fifahi \u0259n\u0259n\u0259d\u0259 \u00e7\u0259kisi g\u00fcn\u00fc-g\u00fcnd\u0259n art\u0131r. Kitab m\u0259n\u015f\u0259li m\u0259tnl\u0259r \u015fifahi \u0259n\u0259n\u0259y\u0259 daxil olaraq onu z\u0259nginl\u0259\u015fdirir, daha da \u00e7e\u015fidl\u0259ndirir. \u018fslind\u0259 h\u0259min s\u00fcjetl\u0259rin \u00f6zl\u0259ri d\u0259 vaxtil\u0259 \u015fifahi \u0259n\u0259n\u0259d\u0259n yaz\u0131ya al\u0131n\u0131b, t\u0259krar epik d\u00f6vriyy\u0259y\u0259 qay\u0131tmaqla onlar yenid\u0259n \u00f6zl\u0259rinin \u015fifahi h\u0259yatlar\u0131n\u0131 ya\u015fama\u011fa ba\u015flay\u0131r. Bu bax\u0131mdan, oxuculara t\u0259qdim olunan bu kitab yaz\u0131l\u0131 m\u0259d\u0259niyy\u0259tin \u015fifahi \u0259n\u0259n\u0259y\u0259 t\u0259sirini \u00f6yr\u0259nm\u0259k \u00fc\u00e7\u00fcn z\u0259ngin material verir.<\/p>\n

Kitab\u0131n m\u00fcsb\u0259t t\u0259r\u0259fl\u0259rind\u0259n biri odur ki, h\u0259cmc\u0259 y\u0131\u011fcam janrlara dair bir \u00e7ox n\u00fcmun\u0259l\u0259r i\u015fl\u0259ndiyi kontekst daxilind\u0259 verilib. M\u0259tnin kontekstinin qeyd olunmas\u0131, onun ba\u015fa d\u00fc\u015f\u00fclm\u0259sin\u0259, anla\u015f\u0131lmas\u0131na xidm\u0259t ed\u0259n amill\u0259rd\u0259n biridir. Ona g\u00f6r\u0259 d\u0259 kitabda \u015fifahi \u0259n\u0259n\u0259d\u0259n yaz\u0131ya al\u0131nm\u0131\u015f b\u0259zi atalar s\u00f6zl\u0259ri, bayat\u0131lar v\u0259 inanclar i\u015fl\u0259ndiyi kontekst daxilind\u0259 verilib. Bu prinsip iri janrlarda da g\u00f6zl\u0259nilib, \u0259g\u0259r m\u0259tn m\u00fc\u0259yy\u0259n kontekst daxilind\u0259 ifa olunubsa, h\u0259min kontekstl\u0259 ba\u011fl\u0131 m\u0259lumatlar da m\u0259tn\u0259 \u0259lav\u0259 edilib.<\/p>\n

Bundan ba\u015fqa, kitabda \u015fifahi \u0259n\u0259n\u0259d\u0259n yaz\u0131ya al\u0131nm\u0131\u015f yuxular v\u0259 fal m\u0259tnl\u0259ri d\u0259 yer al\u0131b. \u0130ndiy\u0259 q\u0259d\u0259r bel\u0259 m\u0259tnl\u0259r toplan\u0131lmad\u0131\u011f\u0131 \u00fc\u00e7\u00fcn Az\u0259rbaycan folklor\u015f\u00fcnasl\u0131\u011f\u0131nda kims\u0259 yuxug\u00f6rm\u0259l\u0259rd\u0259n bir folklor janr\u0131 kimi b\u0259hs etm\u0259yib. Amma yuxug\u00f6rm\u0259 m\u0259tnl\u0259ri \u00fcz\u0259rind\u0259 m\u00fc\u015fahid\u0259l\u0259r g\u00f6st\u0259rir ki, burada istifad\u0259 olunan simvolika s\u0131rf folklor simvolikas\u0131d\u0131r, folkloru bilm\u0259d\u0259n onlar\u0131 izah etm\u0259k m\u00fcmk\u00fcn deyil. Bunu n\u0259z\u0259r\u0259 alaraq kitaba \u015fifahi \u0259n\u0259n\u0259d\u0259n yaz\u0131ya al\u0131nm\u0131\u015f bir ne\u00e7\u0259 yuxu v\u0259 fal m\u0259tni d\u0259 daxil edilib v\u0259 onlar ayr\u0131ca yar\u0131mba\u015fl\u0131q alt\u0131nda t\u0259qdim olunub.<\/p>\n

Bel\u0259likl\u0259, Q\u0259rbi Az\u0259rbaycan folkloruna dair yuxar\u0131da qeyd olunan m\u0259s\u0259l\u0259l\u0259r, h\u0259m d\u0259 b\u00f6lg\u0259nin etnoqrafik h\u0259yat\u0131, Q\u0259rbi Az\u0259rbaycandak\u0131 toponiml\u0259r, n\u0259sill\u0259r v\u0259 tayfalar, onlar\u0131n tarixi, deportasiya zaman\u0131 \u00e7\u0259kdiyi m\u00fcsib\u0259tl\u0259r, erm\u0259nil\u0259rin az\u0259rbaycanl\u0131lara qar\u015f\u0131 t\u00f6r\u0259tdiyi faci\u0259l\u0259r haqq\u0131nda daha \u0259trafl\u0131 m\u0259lumat \u0259ld\u0259 etm\u0259k \u00fc\u00e7\u00fcn Folklor \u0130nstitutunun oxuculara t\u0259qdim etdiyi bu kitablar z\u0259ngin material verir.<\/p>\n","protected":false},"excerpt":{"rendered":"

\u201cQ\u0259rbi Az\u0259rbaycan folkloru\u201d toplusunun I v\u0259 II cildl\u0259ri – YEN\u0130 K\u0130TAB AMEA-n\u0131n Folklor \u0130nstitutu Elmi \u015furas\u0131n\u0131n q\u0259rar\u0131 il\u0259 \u201cQ\u0259rbi Az\u0259rbaycan folkloru\u201d toplusunun I v\u0259 II cildl\u0259ri n\u0259\u015fr olunub. Kitab\u0131n layih\u0259… <\/p>\n","protected":false},"author":14,"featured_media":41611,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_mi_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[5373,11],"tags":[7189,15,11807],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/infonews.az\/index.php?rest_route=\/wp\/v2\/posts\/41610"}],"collection":[{"href":"https:\/\/infonews.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/infonews.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/infonews.az\/index.php?rest_route=\/wp\/v2\/users\/14"}],"replies":[{"embeddable":true,"href":"https:\/\/infonews.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=41610"}],"version-history":[{"count":1,"href":"https:\/\/infonews.az\/index.php?rest_route=\/wp\/v2\/posts\/41610\/revisions"}],"predecessor-version":[{"id":41612,"href":"https:\/\/infonews.az\/index.php?rest_route=\/wp\/v2\/posts\/41610\/revisions\/41612"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/infonews.az\/index.php?rest_route=\/wp\/v2\/media\/41611"}],"wp:attachment":[{"href":"https:\/\/infonews.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=41610"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/infonews.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=41610"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/infonews.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=41610"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}