{"id":49683,"date":"2025-12-08T15:51:02","date_gmt":"2025-12-08T11:51:02","guid":{"rendered":"https:\/\/infonews.az\/?p=49683"},"modified":"2025-12-08T15:51:02","modified_gmt":"2025-12-08T11:51:02","slug":"xalq-yazicisi-anardan-yeni-kitab-qatardan-qalan-adam","status":"publish","type":"post","link":"https:\/\/infonews.az\/?p=49683","title":{"rendered":"Xalq yaz\u0131\u00e7\u0131s\u0131 Anardan yeni kitab – \u00abQATARDAN QALAN ADAM\u00bb"},"content":{"rendered":"

Xalq yaz\u0131\u00e7\u0131s\u0131 Anardan yeni kitab – \u00abQATARDAN QALAN ADAM\u00bb<\/span><\/p>\n

 <\/p>\n

“\u0130NFONEWS”<\/strong><\/span><\/a> t\u0259qdim edir.<\/p>\n

XXI \u018fSRD\u018f YAZILANLAR<\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Bu g\u00fcnl\u0259rd\u0259 Xalq yaz\u0131\u00e7\u0131s\u0131 Anar\u0131n \u00abQatardan qalan adam\u00bb adl\u0131 yeni kitab\u0131 i\u015f\u0131q \u00fcz\u00fc g\u00f6r\u00fcb. Kitaba yaz\u0131\u00e7\u0131n\u0131n son ill\u0259rd\u0259 q\u0259l\u0259m\u0259 ald\u0131\u011f\u0131 \u0259s\u0259rl\u0259r daxil edilib. Bir ne\u00e7\u0259 b\u00f6l\u00fcmd\u0259n ibar\u0259t olan kitabda son zamanlarda oxucu k\u00fctl\u0259si v\u0259 \u0259d\u0259bi m\u00fchitd\u0259 b\u00f6y\u00fck maraqla qar\u015f\u0131lanan \u00abQatardan qalan adam\u00bb hekay\u0259sind\u0259n ba\u015fqa m\u00fc\u0259llifin\u00a0 ssenari v\u0259 povestl\u0259ri, m\u0259qal\u0259 v\u0259 \u00e7\u0131x\u0131\u015flar\u0131, \u015feirl\u0259ri, t\u0259rc\u00fcm\u0259l\u0259ri, m\u00fcsahib\u0259l\u0259ri yer al\u0131b. \u00abCBS\u00bb n\u0259\u015friyyat\u0131nda i\u015f\u0131q \u00fcz\u00fc g\u00f6r\u0259n kitab\u0131n redaktoru P\u0259rvindir.<\/p>\n

\u00abQatardan qalan adam\u00bb kitab\u0131 m\u00fc\u0259llifin m\u00fcst\u0259qilliyin ilk ill\u0259rinin probleml\u0259rini q\u0259l\u0259m\u0259 ald\u0131\u011f\u0131 \u00ab\u018fc\u0259l\u00bb adl\u0131 povesti il\u0259 a\u00e7\u0131l\u0131r. 20 yanvar faci\u0259sini \u0259ks etdir\u0259n \u00ab\u015e\u0259h\u0259rin q\u0131\u015f gec\u0259l\u0259ri\u00bb pyesi is\u0259 el\u0259 h\u0259min b\u0259lalar\u0131n daha konkret olaylarla ba\u011fl\u0131l\u0131\u011f\u0131n\u0131 g\u00f6st\u0259rir. Kitaba daxil edilmi\u015f m\u0259qal\u0259l\u0259rd\u0259 v\u0259 \u015feirl\u0259rd\u0259 is\u0259 b\u00fct\u00fcn bu d\u0259rdl\u0259rd\u0259n, a\u011fr\u0131 v\u0259 faci\u0259l\u0259rd\u0259n ke\u00e7mi\u015f xalq\u0131n b\u00f6y\u00fck q\u0259l\u0259b\u0259si \u2013 Qaraba\u011f z\u0259f\u0259rind\u0259n do\u011fan sevinc, q\u00fcrur, xo\u015fb\u0259xtlik \u00f6n\u0259 \u00e7\u0259kilir. Bu m\u0259nada Xalq yaz\u0131\u00e7\u0131s\u0131n\u0131n yeni kitab\u0131 sad\u0259c\u0259 m\u00fc\u0259llifin yarad\u0131c\u0131l\u0131q fakt\u0131, f\u0259aliyy\u0259tinin davam\u0131 deyil, h\u0259m d\u0259 xalq\u0131m\u0131z\u0131n son 30 ild\u0259 ya\u015fad\u0131qlar\u0131n\u0131n b\u0259dii \u0259ksidir!<\/p>\n

Yarad\u0131c\u0131l\u0131\u011f\u0131 boyu \u00f6z\u00fcn\u0259 sadiq olan, milli-m\u0259n\u0259vi d\u0259y\u0259rl\u0259rimizi t\u0259bli\u011fat yolunda b\u00f6y\u00fck i\u015fl\u0259r g\u00f6rm\u00fc\u015f yaz\u0131\u00e7\u0131 bu kitab\u0131nda da yeni film ssenarisini ortaya qoyur. B\u00f6y\u00fck dramaturq C\u0259f\u0259r Cabbarl\u0131n\u0131n h\u0259yat v\u0259 yarad\u0131c\u0131l\u0131\u011f\u0131ndan b\u0259hs ed\u0259n \u00abAzad bir qu\u015fdum\u00bb ssenarisi sad\u0259c\u0259 Cabbarl\u0131 bioqrafiyas\u0131n\u0131, f\u0259aliyy\u0259tini deyil, b\u00fct\u00f6v d\u00f6vr\u00fc g\u00f6st\u0259rir. H\u0259m\u00e7inin yaz\u0131\u00e7\u0131n\u0131n kitabda yer alan \u2013 Natavan Faiq v\u0259 P\u0259rvinl\u0259 m\u00fcsahib\u0259l\u0259rind\u0259 m\u00fc\u0259llif bu g\u00f6r\u00fcl\u0259n i\u015fl\u0259ri \u015f\u0259rh edir, ke\u00e7diyi \u00f6m\u00fcr v\u0259 yarad\u0131c\u0131l\u0131q yoluna n\u0259z\u0259r sal\u0131r; m\u00fcxt\u0259lif m\u0259tnl\u0259ri az\u0259rbaycancaya \u00e7evir\u0259n m\u00fc\u0259llif lap erk\u0259n g\u0259ncliyind\u0259n \u00f6z\u00fcn\u00fc bu t\u0259rc\u00fcm\u0259 i\u015find\u0259 s\u0131namaqla dilimizin imkanlar\u0131n\u0131 daha d\u0259rind\u0259n m\u0259nims\u0259m\u0259yi qar\u015f\u0131s\u0131na m\u0259qs\u0259d qoyubmu\u015f. Bu kitaba da daxil edilmi\u015f t\u0259rc\u00fcm\u0259l\u0259r yaz\u0131\u00e7\u0131 se\u00e7iml\u0259rinin, z\u00f6vq\u00fcn\u00fcn g\u00f6st\u0259ricisi olmaqla yana\u015f\u0131, h\u0259m d\u0259 f\u0259rqli m\u0259d\u0259niyy\u0259t v\u0259 \u0259d\u0259biyyatlar\u0131n dilimizd\u0259 nec\u0259 s\u0259sl\u0259nm\u0259sini, qavranmas\u0131n\u0131 anlamaq imkan\u0131 verir.<\/p>\n

Bu kitab son ill\u0259rd\u0259 yaz\u0131\u00e7\u0131lar\u0131n h\u0259d\u0259f oldu\u011fu \u00abyeni \u0259s\u0259rl\u0259r yaz\u0131lm\u0131r\u00bb kimi absurd ittihamlar\u0131n cavab\u0131 da hesab oluna bil\u0259r. Bu m\u0259nada kitabda d\u00f6vr\u00fcm\u00fcz\u00fcn say\u0131l\u0131b-se\u00e7il\u0259n \u0259d\u0259biyyat\u015f\u00fcnas-aliml\u0259rinin yeni \u0259s\u0259rl\u0259rl\u0259 ba\u011fl\u0131 r\u0259yl\u0259rinin, m\u0259qal\u0259l\u0259rinin yer almas\u0131 qanunauy\u011fundur.<\/p>\n

Akademik Rafael H\u00fcseynov \u00abT\u00fck\u0259nm\u0259z Anar\u00bb m\u0259qal\u0259sind\u0259 yaz\u0131r: \u00abArt\u0131q iki onild\u0259n d\u0259 \u00e7oxdur ki, meydan oxuyub \u0259d\u0259biyyata yeni dal\u011fa g\u0259tir\u0259c\u0259kl\u0259rini dey\u0259nl\u0259rin \u00e7oxusu o sayaq deyin\u0259-deyin\u0259 ya\u015fla\u015fd\u0131, kimisi ha \u201cyazacam, yaradacam\u201d dey\u0259 s\u0259s-k\u00fcy salsa da, ax\u0131racan q\u0131s\u0131r qald\u0131, kimisinin kimliyini vaxt fa\u015f el\u0259di, kimininkini \u00f6z\u00fc, yaza bil\u0259nl\u0259r\u0259 h\u0259ml\u0259 \u00e7\u0259k\u0259r\u0259k \u201csiz meydan\u0131 bo\u015fald\u0131n ki, biz yazaq\u201d s\u00f6yl\u0259y\u0259nl\u0259rin d\u0259 s\u0259si asta-asta bat\u0131b e\u015fidilm\u0259z oldu.<\/p>\n

Anarsa h\u0259minki gedi\u015find\u0259dir.<\/p>\n

Yen\u0259 \u0259vv\u0259lki t\u0259z\u0259liyi v\u0259 cazib\u0259si il\u0259 heyran etm\u0259yi, d\u00fc\u015f\u00fcnd\u00fcrm\u0259yi, sevindirm\u0259yi bacar\u0131r, yen\u0259 \u201cb\u00f6y\u00fck \u0259d\u0259biyyat\u0131n h\u0259l\u0259 deyil\u0259si \u00e7ox s\u00f6z\u00fc var\u201d h\u0259qiq\u0259tini \u00e7atd\u0131rmaqda davam edir.<\/p>\n

N\u00f6vb\u0259tisi d\u0259 2024-\u00fcn iyulunda 86-s\u0131nda yaranm\u0131\u015f bu yaz\u0131.<\/p>\n

Az\u0259rbaycan n\u0259 xo\u015fb\u0259xtdir ki, onun Anar\u0131 var. Bu, el\u0259 ayd\u0131n h\u0259qiq\u0259tdir ki, indi deyil, 30-40 il \u0259vv\u0259l d\u0259 b\u00fct\u00fcn ayd\u0131nl\u0131\u011f\u0131 il\u0259 g\u00f6r\u00fcn\u00fcrd\u00fc, bu g\u00fcn d\u0259 g\u00f6r\u00fcn\u00fcr v\u0259 g\u0259l\u0259c\u0259k zamanlar\u0131n ucal\u0131\u011f\u0131ndan baxark\u0259n daha ayd\u0131n v\u0259 d\u00fcr\u00fcst d\u0259rk edil\u0259c\u0259k.<\/p>\n

Anar\u0131n q\u0259l\u0259mind\u0259 Az\u0259rbaycan\u0131n b\u00fct\u00f6v m\u0259n\u0259viyyat x\u0259rit\u0259si yeni bir diriliyini tap\u0131b, onun yarad\u0131c\u0131l\u0131\u011f\u0131ndan b\u00fct\u00fcn g\u00f6z\u0259llik irsimiz ke\u00e7ib v\u0259 \u00e7oxr\u0259ngli, \u00e7oxistiqam\u0259tli, geni\u015fmiqyasl\u0131 yarad\u0131c\u0131l\u0131\u011f\u0131, t\u0259f\u0259kk\u00fcr\u00fc, \u015f\u0259xsiyy\u0259ti il\u0259 Anar Az\u0259rbaycan maarif\u00e7iliyinin, Az\u0259rbaycan ziyal\u0131l\u0131\u011f\u0131n\u0131n, Mirz\u0259 F\u0259t\u0259li, H\u0259s\u0259n b\u0259y Z\u0259rdabi, \u018fli b\u0259y H\u00fcseynzad\u0259, C\u0259lil M\u0259mm\u0259dquluzad\u0259, \u00dczeyir Hac\u0131b\u0259yli v\u0259 dig\u0259r b\u00f6y\u00fckl\u0259rimizin v\u0259hd\u0259ti v\u0259 yekunu, onlar\u0131n yeni, daha m\u00fcasir davam\u0131 dem\u0259kdir\u00bb.<\/p>\n

C.Cabbarl\u0131 t\u0259dqiqat\u00e7\u0131s\u0131, professor Asif R\u00fcst\u0259mli \u00abAzad bir qu\u015fdum\u00bb kino-sseanarisini Cabbarl\u0131 haqq\u0131nda \u0259n d\u0259qiq m\u0259x\u0259zl\u0259rd\u0259n biri kimi d\u0259y\u0259rl\u0259ndirir: \u00abXalq yaz\u0131\u00e7\u0131s\u0131 Anar\u0131n “Azad bir qu\u015fdum” adl\u0131 iki seriyal\u0131 kinofilminin \u0259d\u0259bi m\u0259tni q\u00fcdr\u0259tli s\u00f6z ustas\u0131 C\u0259f\u0259r Cabbarl\u0131n\u0131n h\u0259yat v\u0259 yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131n, ictimai f\u0259aliyy\u0259tinin az \u00f6yr\u0259nil\u0259n, k\u00f6lg\u0259d\u0259 qalan t\u0259r\u0259fl\u0259rin\u0259 gur i\u015f\u0131q salmaqla yana\u015f\u0131, b\u00f6y\u00fck dramaturqumuz haqq\u0131nda yaz\u0131lm\u0131\u015f m\u00fck\u0259mm\u0259l s\u0259n\u0259t \u0259s\u0259ri, b\u0259dii h\u0259qiq\u0259tl\u0259r ssenarisidir\u00bb.<\/p>\n

Akademik Nizami C\u0259f\u0259rov \u00ab\u018fc\u0259l\u00bb povesti haqq\u0131nda yaz\u0131r: \u00abAnar\u0131n b\u00f6y\u00fck bir yaz\u0131\u00e7\u0131-m\u00fct\u0259f\u0259kkir olaraq b\u00fct\u00fcn yarad\u0131c\u0131l\u0131\u011f\u0131 boyu \u00fcz\u0259rind\u0259 d\u00fc\u015f\u00fcnd\u00fcy\u00fc insan konsepsiyas\u0131, ikincisi is\u0259 \u00fcmum\u0259n \u0259d\u0259biyyat\u0131n, x\u00fcsus\u0259n Az\u0259rbaycan \u0259d\u0259biyyat\u0131n\u0131n b\u00fct\u00fcn tarixi boyu apard\u0131\u011f\u0131 ictimai ideal axtar\u0131\u015flar\u0131d\u0131r ki, h\u0259r d\u00f6vr\u00fcn, zaman\u0131n \u00f6z\u00fcn\u0259m\u0259xsusluqlar\u0131n\u0131 \u0259ks etdirir. “\u018fc\u0259l”in q\u0259hr\u0259man\u0131n\u0131n bir obraz-konsept olaraq ideya-estetik d\u0259y\u0259ri (v\u0259 m\u00fc\u0259llifin yarad\u0131c\u0131l\u0131q h\u00fcn\u0259ri!) \u0259d\u0259biyyat\u0131n ictimai ideallar\u0131 m\u00f6vqeyind\u0259 dayan\u0131b m\u00f6vcud m\u0259n\u0259vi-ruhi kataklizml\u0259rin formala\u015fd\u0131rd\u0131\u011f\u0131 “insan subyekti”ni, f\u0259rdi psixoloji ya\u015fant\u0131lar\u0131, h\u0259r\u0259k\u0259t v\u0259 t\u0259r\u0259dd\u00fcdl\u0259ri c\u0259sar\u0259tl\u0259 m\u00fchakim\u0259 predmetin\u0259 \u00e7evirm\u0259sind\u0259dir. V\u0259 h\u0259min m\u00fchakim\u0259l\u0259rind\u0259\u00a0 getdikc\u0259 daha davaml\u0131 \u015f\u0259kild\u0259 f\u0259rdi “kor dalan”a s\u0131x\u0131\u015fd\u0131rmaqda olan yeni sosial-iqtisadi m\u00fcnasib\u0259tl\u0259ri ittiham etm\u0259kl\u0259 Anar m\u0259hz f\u0259rdin (\u0130nsan\u0131n!) m\u00fcdafi\u0259sind\u0259 dayan\u0131r ki, bu, he\u00e7 \u015f\u00fcbh\u0259siz, b\u00f6y\u00fck \u0259d\u0259biyyat\u0131n (v\u0259 \u0259sl yaz\u0131\u00e7\u0131n\u0131n)\u00a0 missiyas\u0131d\u0131r\u00bb.<\/p>\n

AMEA-n\u0131n m\u00fcxbir \u00fczv\u00fc Tehran \u018fli\u015fano\u011flu yaz\u0131\u00e7\u0131n\u0131n son ill\u0259rd\u0259 q\u0259l\u0259m\u0259 ald\u0131\u011f\u0131 hekay\u0259l\u0259rind\u0259 \u00f6z\u00fcn\u0259 v\u0259 tutdu\u011fu yola s\u0259d\u0259qatini x\u00fcsusi qeyd edir: \u00abYaz\u0131\u00e7\u0131 Anar\u0131n “realistikas\u0131”na s\u00f6z yox; bir zaman q\u0259hr\u0259manlar\u0131, bu \u0259hvala “yuxu \u0259hval\u0131” dem\u0259k m\u00fcmk\u00fcn is\u0259: yuxu v\u0259 ger\u00e7\u0259kl\u0259r, he\u00e7lik v\u0259 varl\u0131q, i\u00e7 (ekzistensial) v\u0259 d\u0131\u015f (ictimai) d\u00fcnyalar\u0131 aras\u0131nda vurnuxub-ya\u015fay\u0131rk\u0259n, indil\u0259rd\u0259 onlar\u0131 olan-qalan ekzistensiyadan-“sirr”d\u0259n d\u0259 m\u0259hrum edir. Y\u0259qin ki, yaz\u0131\u00e7\u0131n\u0131n son hekay\u0259l\u0259rind\u0259 “son” problematikas\u0131na diqq\u0259t etmisiz: “son sirr”, “son etiraf”, “son xahi\u015f” (h\u0259l\u0259 m\u0259tn\u0259 s\u0259p\u0259l\u0259nmi\u015f d\u0259f\u0259l\u0259rl\u0259 “son” vur\u011fular\u0131n\u0131 demir\u0259m) – Anar q\u0259hr\u0259manlar\u0131n\u0131 sonda soyuqcas\u0131na \u00f6l\u00fcm (\u018fc\u0259l) fakt\u0131-faktoru qar\u015f\u0131s\u0131nda qoyur. Bu ki, son hekay\u0259l\u0259rd\u0259 h\u0259r \u015fey ger\u00e7\u0259kl\u0259rin (b\u0259lk\u0259 el\u0259 “ekzistensial yalanlar”\u0131n da) xeyrin\u0259dir: “N\u0259 \u00f6l\u00fcmd\u0259n qorxmaq ay\u0131b, n\u0259 d\u0259 d\u00fc\u015f\u00fcnm\u0259k \u00f6l\u00fcm\u00fc” (“\u018fc\u0259l”in epiqraf\u0131ndan)…\u00bb<\/p>\n

Professor Vilay\u0259t Quliyev d\u0259 \u00abQatardan qalan adam\u00bb hekay\u0259sin\u0259 r\u0259yind\u0259 Anar\u0131n b\u0259\u015f\u0259ri m\u00f6vzulara \u00f6z\u00fcn\u0259m\u0259xsus\u00a0 yana\u015fmas\u0131n\u0131 vur\u011fulay\u0131r: \u00abD\u00fcnya \u0259d\u0259biyyat\u0131nda \u201cl\u0259n\u0259t\u0259 g\u0259lmi\u015f sar\u0131 metal\u0131n\u201d – pulun insan h\u0259yat\u0131ndak\u0131 rolu, do\u011furdu\u011fu f\u0259lak\u0259tl\u0259r haqq\u0131nda saya g\u0259lm\u0259z d\u0259r\u0259c\u0259d\u0259 \u00e7ox \u0259s\u0259rl\u0259r yaran\u0131b. Y\u0259qin ki, bu m\u00fcst\u0259vid\u0259n yana\u015fd\u0131qda pul-m\u0259n\u0259viyyat-insanl\u0131q \u00fc\u00e7l\u00fcs\u00fcn\u00fcn \u0259sas g\u00f6t\u00fcr\u00fcld\u00fcy\u00fc hadis\u0259 v\u0259 s\u00fcjetl\u0259rl\u0259 oxucunu maraqland\u0131rmaq, d\u00fc\u015f\u00fcnd\u00fcrm\u0259k, onda yan\u011f\u0131, ac\u0131ma, t\u0259\u0259ss\u00fcf, yaxud heyr\u0259t hissi do\u011furmaq da o q\u0259d\u0259r asan deyil. Amma Anar hans\u0131sa didaktika \u00fcns\u00fcrl\u0259rin\u0259 yol verm\u0259d\u0259n, b\u0259lli sxematik priyomlardan yararlanmadan buna nail ola bilib. Y\u0259qin ki, g\u00fcn\u00fcm\u00fcz\u00fcn lokal \u0259d\u0259bi hadis\u0259sin\u0259 \u00e7evril\u0259n hekay\u0259y\u0259 b\u00f6y\u00fck maraq da bundan ir\u0259li g\u0259lir.\u00bb<\/p>\n

Yaz\u0131\u00e7\u0131 Anar\u0131n \u0259s\u0259rl\u0259rinin ard\u0131c\u0131l ara\u015fd\u0131rma\u00e7\u0131s\u0131 P\u0259rvin m\u00fc\u0259llifin zaman duyumunu v\u0259 zaman\u0131 qabaqlamaq m\u0259har\u0259tini x\u00fcsusi d\u0259y\u0259rl\u0259ndirir v\u0259 \u00e7a\u011f\u0131n oxucusu \u00fc\u00e7\u00fcn bunun \u00f6n\u0259mini qeyd edir: \u00abAnar\u0131n yarad\u0131c\u0131l\u0131q yoluna \u00fcmumi bir n\u0259z\u0259r salanda m\u0259hz zamanla \u00fcnsiyy\u0259t diqq\u0259ti \u00e7\u0259kir. Yaz\u0131\u00e7\u0131 \u0259d\u0259biyyata g\u0259ldiyi g\u00fcnd\u0259n indisini g\u00f6r\u00fcb d\u0259qiq qiym\u0259tini verir. Y\u0259ni Sovet d\u00f6vr\u00fcn\u00fcn “olmaz”lar\u0131, m\u00fclayiml\u0259\u015fm\u0259 il\u0259 azca aralanm\u0131\u015f n\u0259f\u0259slik, qada\u011falar i\u00e7\u0259risin\u0259 “s\u0131zan” azad hava v\u0259 bu \u015f\u0259raitd\u0259 ger\u00e7\u0259k s\u0259n\u0259t yaratma\u011f\u0131n m\u00fcmk\u00fcnl\u00fcy\u00fc, yollar\u0131, \u00fcsullar\u0131… H\u0259r \u015feyd\u0259n \u00f6nc\u0259 daha \u0259vv\u0259l dediyim bo\u015fluqlar\u0131n hiss olunmas\u0131 v\u0259 doldurulmas\u0131. N\u0259d\u0259n ibar\u0259t idi bo\u015fluq? Sad\u0259, s\u0131radan oxucu kitab s\u0259hif\u0259l\u0259rind\u0259 \u00f6z\u00fcn\u00fc g\u00f6rm\u0259k v\u0259 b\u00fct\u00fcn ya\u015fananlara yaz\u0131\u00e7\u0131n\u0131n g\u00f6z\u00fc il\u0259 baxmaq ist\u0259yirdi. El\u0259 bu d\u00f6n\u0259md\u0259 Anar m\u0259hz s\u0131ravi adamlar\u0131 q\u0259hr\u0259manlar\u0131na \u00e7evirir, onlar\u0131n zahir\u0259n ki\u00e7ik probleml\u0259rinin d\u0259rinliyini g\u00f6st\u0259rir, \u0259n\u0259n\u0259vi \u0259d\u0259biyyat\u015f\u00fcnasl\u0131q t\u0259biri il\u0259 des\u0259k, m\u00fchitin naqis c\u0259h\u0259tl\u0259rini, d\u00f6vr\u00fcn \u00e7at\u0131\u015fmazl\u0131qlar\u0131n\u0131 el\u0259 bu adid\u0259n-adi adamlar\u0131n diliyl\u0259 ifad\u0259 edir. Ax\u0131, \u0259slind\u0259, hissl\u0259rimizi, duy\u011fular\u0131m\u0131z\u0131, nec\u0259liyimizi \u00f6yr\u0259d\u0259n \u0259n b\u00f6y\u00fck elm s\u0259n\u0259tdir v\u0259 biz\u0259 b\u0259nz\u0259y\u0259nl\u0259rin ya\u015fant\u0131lar\u0131 da, h\u0259yat\u0131 da \u00f6z\u00fcn\u00fcd\u0259rkimiz \u00fc\u00e7\u00fcn vasit\u0259dir. Ona g\u00f6r\u0259 Anar\u0131n T\u0259hmin\u0259si, \u018fsm\u0259ri, H\u0259mid\u0259si, Zauru, Oqtay\u0131, Spartak\u0131, Fuad Salahl\u0131s\u0131, \u015e\u00f6vq\u00fc \u015e\u0259fizad\u0259si, Feyzulla K\u0259birlinskisi v\u0259 ba\u015fqa bu s\u0131radan olan q\u0259hr\u0259manlar\u0131 oxucuyla q\u0131sa bir zamanda do\u011fmala\u015f\u0131r, onun yax\u0131n\u0131na, tan\u0131\u015f\u0131na \u00e7evrilir. Eyni zamanda b\u00fct\u00fcn bu q\u0259hr\u0259manlar\u0131n \u0259sl \u0259d\u0259biyyat, s\u0259n\u0259t meyarlar\u0131 i\u00e7\u0259risind\u0259 t\u0259qdimat\u0131 da onlar\u0131n unudulmazl\u0131\u011f\u0131n\u0131 t\u0259min edir. Bel\u0259likl\u0259, yaz\u0131\u00e7\u0131n\u0131 t\u0259bii \u015f\u0259kild\u0259 rahat buraxmayan, d\u00fc\u015f\u00fcnd\u00fcr\u0259n m\u00f6vzular\u0131n h\u0259m d\u0259 vaxt\u0131n dikt\u0259si olmas\u0131 q\u0259na\u0259tin\u0259 g\u0259l\u0259 bil\u0259rik. V\u0259 el\u0259 m\u00fcst\u0259qillik ill\u0259rind\u0259 yen\u0259 d\u0259 zamanla dialoqda olan yaz\u0131\u00e7\u0131n\u0131n yenil\u0259n\u0259n vaxt\u0131 (yaxud z\u0259man\u0259ni!) \u0259s\u0259rl\u0259rin\u0259 g\u0259tirm\u0259si t\u0259sad\u00fcf deyil. \u018fg\u0259r sovet d\u00f6n\u0259mind\u0259 iri planda, \u0259slind\u0259 diqq\u0259td\u0259n k\u0259narda qalm\u0131\u015f K\u0259birlinski idis\u0259, m\u00fcst\u0259qillik ill\u0259rind\u0259 b\u00fct\u00f6v mill\u0259t, xalq, onu simvoliz\u0259 ed\u0259n q\u0259hr\u0259manlar v\u0259 hadis\u0259l\u0259r \u00f6n\u0259 \u00e7\u0131x\u0131rd\u0131. Bu m\u0259nada K\u0259rim \u018fsg\u0259ro\u011flu (\u00abOtel ota\u011f\u0131\u00bb), M\u0259lik M\u0259mm\u0259dli (\u00abA\u011f qo\u00e7, qara qo\u00e7\u00bb), h\u0259kim Oruc (\u00abVahim\u0259\u00bb) zaman\u0131n adamlar\u0131 idil\u0259r v\u0259 onlar\u0131n m\u0259hz Anar\u0131n \u0259s\u0259rl\u0259rin\u0259 ayaq a\u00e7mas\u0131 o q\u0259d\u0259r t\u0259biidir ki…\u00bb<\/p>\n

Bel\u0259likl\u0259, h\u0259m yaz\u0131\u00e7\u0131n\u0131n son ill\u0259rd\u0259 q\u0259l\u0259m\u0259 ald\u0131\u011f\u0131 yeni \u0259s\u0259rl\u0259ri, h\u0259m d\u0259 \u0259d\u0259bi t\u0259nqidin bu m\u0259tnl\u0259r\u0259 m\u00fcnasib\u0259ti \u00e7a\u011fda\u015f \u0259d\u0259bi-m\u0259d\u0259ni h\u0259yat\u0131 \u0259ks etdirir. H\u0259m\u00e7inin oxucular\u0131n ayr\u0131-ayr\u0131 m\u0259tbu orqanlardan m\u00fctali\u0259 edib sevdiyi \u0259s\u0259rl\u0259rin bir kitabda c\u0259ml\u0259nm\u0259si d\u0259 \u00abQatardan qalan adam\u00bb\u0131n \u00fcst\u00fcnl\u00fckl\u0259rind\u0259n biridir.<\/p>\n

Haz\u0131rlad\u0131: N\u0259zrin<\/strong><\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Xalq yaz\u0131\u00e7\u0131s\u0131 Anardan yeni kitab – \u00abQATARDAN QALAN ADAM\u00bb   “\u0130NFONEWS” t\u0259qdim edir. XXI \u018fSRD\u018f YAZILANLAR \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Bu g\u00fcnl\u0259rd\u0259 Xalq yaz\u0131\u00e7\u0131s\u0131 Anar\u0131n \u00abQatardan qalan adam\u00bb adl\u0131 yeni kitab\u0131 i\u015f\u0131q \u00fcz\u00fc… <\/p>\n","protected":false},"author":14,"featured_media":49684,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_mi_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[4,10,11],"tags":[15,14512,3771],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/infonews.az\/index.php?rest_route=\/wp\/v2\/posts\/49683"}],"collection":[{"href":"https:\/\/infonews.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/infonews.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/infonews.az\/index.php?rest_route=\/wp\/v2\/users\/14"}],"replies":[{"embeddable":true,"href":"https:\/\/infonews.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=49683"}],"version-history":[{"count":1,"href":"https:\/\/infonews.az\/index.php?rest_route=\/wp\/v2\/posts\/49683\/revisions"}],"predecessor-version":[{"id":49685,"href":"https:\/\/infonews.az\/index.php?rest_route=\/wp\/v2\/posts\/49683\/revisions\/49685"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/infonews.az\/index.php?rest_route=\/wp\/v2\/media\/49684"}],"wp:attachment":[{"href":"https:\/\/infonews.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=49683"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/infonews.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=49683"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/infonews.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=49683"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}